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The Tanais Tablets are two tablets from the city of near modern , . They are written in and are dated to the late 2nd–3rd century AD.

(1999). 9789004112315, Brill. .
At the time, Tanais had a mixed , and population. The tablets are public inscriptions which commemorate renovation works in the city. One of the tablets, Tanais Tablet A, is damaged and not fully reconstructed. The other, Tanais Tablet B, is fully preserved and is dated to 220 AD.

The tablets were discovered by Russian archaeologist in 1853. Today, they are kept in the of the in . The tablets are considered important in early history.


Significance
Two male names are mentioned on the tablets: Horoúathos and Horóathos (Χορούαθος, Χορόαθος). These names have been interpreted by scholars as of the Croatian Hrvat. This ethonym is generally considered to be of Iranian origin, and can be traced to the Tanais Tablets. Tanais Tablet B mentions Horoathos as the son of (or from) Sandarz who was (or had been) the of the Tanaisians (one of theory Sandakšatru ), which is a Scytho-Sarmatian name. Scholars use this to indicate that early Croatians may have, at the time, been or a mixed tribe of and who became in the ensuing centuries.


Research history
The tablets were discovered by the Russian archeologist in September 1853. Croatian scholars Stjepan Krizin Sakač, Dominik Mandić and Radoslav Katičić have written significantly about the tablets. When Croatia was part of , Yugoslav scholars avoided discussing them, or in the case of scholars such as Ferdo Šišić, , Josip Horvat, , Jaroslav Šidak, Gordan Ravančić, Ivan Biondić, and Stjepan Pantelić, discussed the tablets in a superficial way and misinterpreted their content. Croatian writer Miroslav Krleža saw the connection as "historical lunacy", while Nada Klaić used them in her criticism of the Iranian-Caucasian theory of the Croatian . Open debate only followed after Croatian independence in 1991.

In 1902, A. L. Pogodin was the first scholar to connect the tablets' personal names with Croatian ethonyms. In 1911, Konstantin Josef Jireček was the first to consider these ethonyms to be of Iranian origin. Some scholars use these tablets only to explain the etymology, and not necessarily the ethnogenesis.

Theories that early Croats were Slavs who had adopted a name of Iranian origin or were ruled by a Sarmatian elite caste, or theories that early Croats were Slavicized Sarmatians cannot dismiss the remote Irano-Sarmatian elements or influence on the Croatian ethnogenesis. Still, the secure connection of those three personal names with the Croatian ethnonym, or ethnic identity, is rather difficult without more evidence.


Tanais Tablet A
Tablet A is the larger and older inscription, dated to 175–211 AD, and which originates from the time when the king Tiberius Julius Sauromates II (175–211 AD) ruled the . The marble tablet, measuring , probably sustained heavy damage even before the excavation. Thirty-two lines from thirty fragments were saved from the inscription. The public inscription mentions the king, the synod, or devotional assembly, the leadership of the devotional assembly, and its regular members, which were slightly less than forty. The fourth line ends by mentioning the father of the devotional assembly, Horoúathos (Χορούαθος), who is referred to by name in the fifth line, and amongst others, an unknown male who is said to be the son of Horoáthos (Χοροάθου) is also cited. The inscription ends with the date, from which is saved only the appellation of the Greek-Macedonian month, which corresponds to either July or August.

Greek original: ΘΕΩι ΥΨΙΣΤΩι. ΆΓΑΘΗι ΤΥΧΗι.

ΒΑΣΙΛΕΥΟΝΤΟΣ ΒΑΣΙΛΕΩΣ ΤΙΒ(ΕΡΙΟΥ) ΙΟΥΛ(ΙΟΥ) ΣΑΥΡΟΜΑΤΟΥ ΦΙΛΟΚΑΙΣΑΡΟΣΙ ΦΙΛΟΡΩΜΑΙΟΥ, ΕΥΣΕΒΟΥΣ, Η ΣΥΝΟΔΟΣ Η ΠΕΡΙ ΙΕΡΕΑΝΟΔΟΥ ΧΟΡΟΥΑΘΟΝ-----Ο — ΚΑΙ ΣΥΝΑΓΩΓΩΝ ΆΡΔΑΡΑ ΚΟΝ ΣΥΝΕΓΔΗΜΟΥΑΓΑΘΟΝ ΔΙΑΙΟΝ ΚΕΡΔΩΝΑΚΟΥ (?) ΚΑΙ ΠΑΡΑΦΙΛΑΓΑΘΟΝ------ΙΟΝ ΦΟΡΓΑΒΑΚΟΥ ΚΑΙ ΝΕΑΝΙΣ- ΚΑΡΧΗΝ ΔΗΜΗΤΡΙΟΝΛΛΩΝΙΟΥ ΚΑΙ ΓΥΜ(Ν]ΑΣΙΑΡΧΗΝ ΒΑ - ΣΙΛΕΙΔΗΝ ΘΕΟΝΕΙΚΟΥΤΤΑΝ ΗΡΑΚΛΕΙΔΟΥ ΦΙΛΟΝ? ΤΗΣ ΣΥΝΟΔΟΥ ΚΑΙ ΟΙ ΛΟΙΠΟΙ ΘΙΑΣΪΤΑΙ· ΆΡΔΑΡΑΚΟΣ ΖΙΑ---ΟΥ, ΔΗΜΗΤΡΙΟΣ------ΟΥ, ΛΕΙΜΑΝΟΣ ΦΙΔΑ, ΜΙΔΑΧΟΣ?-------ΑΝΟΥ, ΆΣΚΛΗΠΙΑΔΗΣ ΟΥΑΛΕΡΙΟΥ . .Γ?ΟΔΑΝΟΣ ΔΗΜΗΤ?ΡΙΟΥ, ΜΕΝΕΣΤΡΑΤΟΣ ΛΥΚΙΣ ΚΟΥ --------ΙΚΑΧΟΥ, ΔΙΟΦΑΝΤΟΣ ΔΕΙΟΥ, ΠΟΠΛΙΟΣ 15-----------ΔΑ, ΗΡΑΚΛΕΙΔΗΣ ΕΠΙΓΟΝΟΥ, ΊΑΡΔΟ---------------Δ ΗΜΗΤΡΙΟΥ, ΑΦΡΟΔΕΙΣΙΟΣ ΧΡΥΣΕ- ΡΩΤΟΣ,ΔΑΡΑΝΟΣ ΑΠΟΛΛΩΝΙΟΥ, ΦΙΛΙΠ- ΠΟΣ------------ΝΟΥ, ΚΑΛΟΫΣ ΑΘΗΝΙΟΥ, ΚΟΦΑΡΝΟΣ --------------------------------ΤΡΥΦΩΝ ΑΝΔΡΟΜΕΝΟΥΣ, 20 Ο-------------------------ΧΟΡΟΑΘΟΥ, ΘΕΟΤΕΙΜΟΣ ΨΥΧΑ- ΡΙΩΝΟΣ----------ΔΙΒΑΛΟΣ ΦΑΡΝΑΚΟΥ, ΕΫΙΟΣ 'ΡΟ- ΔΩΝΟΣ,ΚΛΕΙΔΗΣ "ΑΤΤΑ----------------'ΑΡΙΣ- ΤΟΔΗΜΟΥ,ΥΜΜΑΧΟΣ ΣΑ--------------- ΚΟΣ---------------------------- 25 ΦΙΛΟ------------------------------ ΟΡΑΝΣ - - - ΖΩΡΘΪ?ΝΟΣ ΒΕ ------ 'ΡΑΔΑΜΕΙΣΤΟΣ?)------ΦΑΔΙΝΑ[ΜΟΥ------ ΜΥΡΩΝ?----------ΜΑΣΤΟΫ------------ ΠΟ------------ΟΣ ΆΡΔΑΡΑΚΟΥ?------ 50 ΦΙΔΑ----------ΝΟΣ ΧΑΡΙΤΩΝ--------:Α- ΡΑΘΙ-------------------------- ΈΝ ΤΩι-----ΕΤΕΙΝΙ ΛΩΩι-----

English translation:

God the Supreme. May it be with fortune!

In the time of the reign of king Tiberius Julius Sauromates, Friend of Caesar and of the people of Rome, Pious. The devotional assembly with the priest Julius, the son of Rhalchades, at the head, and the father of the devotional assembly Horuata,o---, and the gathered devotional assembly, with Ardarak, the son of Synegdemus, and the noble Diaion, the son of Kerdonak (?) and the very noble ---ion, the son of Forgabak, and the leader of the youth Demetrius, the son of Apollonius, and the gymnasium instructor Basilides, the son of Theonicus, and Atta, the son of Heraclius, a friend of the devotional assembly. And the remaining members: Ardarakos, the son of Zia----on, Demetrius, the son of ---on, Leimanus, the son of Phidas Midach?, the son of ---an, Asklepiades the son of Valerius. --g?odan, the son of Demetrius, Menestratus, the son of Lyciscus, theikachus, Diophantus, the son of Deius, Poplius thedin, Heraclius, the son of Epigon, Iardo---------, the son of Demetrius, Aphrodisius, the son of Chryserotus, Phaldaranos, the son of Apollonius, Philip then, Kaloys, the son of Athenius, Kopharnos the Tryphon, the son of Andromenes, o --------------, the son of Horoath, Theotimus, the son of Psycharion, -----dibal, the son of Farnak, Euios, the son of Rodon, Heraclius, the son of Ati,-tod emus,ymmachus, the son of Sa---------, kos---------------- philo--------------- orano---n, the son of Belik?, Radamistus?, the son of ---, the son of Phadinamos Myron?, the son of -----, the son of Mastoys------ po-------os, the son of Ardarak, ---- Fida,n, Chariton,, A- rathi----, in the Lou ---


Tanais Tablet B
Tablet B is the smaller inscription, measuring and dated to 220 AD (517 according to the ). This inscription is younger, which is apparent as it mentions Tiberius Julius Rhescuporis III, the son of Sauromates II. This inscription sustained less damage, having broken into four parts and being relatively readable. On it are engraved twenty lines in Greek monumental capitals. Cited in the sixth, seventh, eighth, and ninth lines, along with the names of their fathers, are the four leaders of the city of Tanais at the time when this monument was erected (Hofarno, Babos, Niblobor, and Horoathos). The monument was erected because of the renovation of the central square in the city of Tanais.

Greek original: ΑΓΑΘΗΙ ΤΥΧΗΙ.

ΕΠΙ ΒΑΣΙΛΕΙ ΡΗΣΚΟΥΠΟΡΙΔΙ, ΥΙΩ ΜΕΓΑΛΟΥ ΒΑΣΙΛΕΩΣ ΣΑΥΡΟΜΑΤΟΥ, ΚΑΙ ΖΗΝΩΝ ΦΑΝΝΕΩΣ ΠΡΕΣΒΕΥΤΗ ΒΑ- ΣΙΛΕΩΣ ΡΗΣΚΟΥΠΟΡΙΔΟΣ, ΚΑΙ ΧΟ- ΦΑΡΝΟΥ ΣΑΝΔΑΡΖΙΟΥ, ΒΑΒΟΣ ΒΑΙΟ- ΡΑΣΠΟΥ, ΝΙΒΛΟΒΩΡΟΣ ΔΟΣΥΜΟΞΑΡ– ΘΟΥ, ΧΟΡΟΑΘΟΣ ΣΑΝΔΑΡΖΙΟΥ ΑΡΧΟΝ– ΤΕΣ ΤΑΝΑΕΙΤΩΝ, ΧΟΦΡΑΖΜΟΣ ΦΟΡΓΑ- ΒΑΚΟΥ, ΒΑΣΙΛΕΙΔΗΣ ΘΕΟΝΕΙΚΟΥ ΕΛ- ΛΗΝΑΡΧΗΣ ΕΞΑΡΤΙΣΑΣ ΤΗΝ ΑΓΟΡΑΝ ΕΚ ΤΩΝ ΙΔΙΩΝ ΑΝΑΛΩΜΑΤΩΝ ΑΠΕΚΑ– ΤΕΣΤΗΣΑ ΤΗ ΠΟΛΕΙ ΚΑΙ ΤΟΙΣ ΕΜΠΟ- ΡΟΙΣ ΔΙΑ ΕΠΙΜΕΛΗΤΩΝ ΖΗΝΩΝΟΣ ΦΑ[Ν- Ν]ΕΩΣ, ΦΑΡΝΟΞΑΡΘΟΥ ΤΑΥΡΕΟΥ, ΦΑΛΔΑΡΑΝΟΥ ΑΠΟΛΛΩΝΙΟΥ ΚΑΙ ΑΡΧΙΤΕΚΤΟΝΩΝ ΔΙΟΦΑΝΤΟΥ ΝΕ- ΟΠΟΛΟΥ ΚΑΙ ΑΥΡΗΛΙΟΥ ΑΝΤΩΝΕΙ- ΝΟΥ, ΝΑΥΑΚΟΣ ΜΕΥΑΚΟΥ.

EΝ ΤΩ ΖΙΦ'.

English translation:

May it be with fortune!

In the time of king Rhescuporis, the son of the great king Sauromates, and Zenon, the son of Phannes, emissary of king Rhescuporis, and in Hopharnas, the son of Sandarzios, Babos, the son of Baioraspes, Nibloboros, the son of Dosymoxarthos, Horoathos, the son of Sandarz, the archons of the Tanaisians, Hophrazmos, the son of Phorgabakos, Basilides, the son of Theoneicus, the hellenarch. Prepared by the council at their own expense once again renovate the for the city and the merchants, through the supervision of Zenon, the son of Phannes, Pharnoxarthos, the son of Taureus, Phaldaranos, the son of Apollonius, and the architect Diophantus, the son of Neopolus and Aurelius, the son of Antoninus, Nauakos, the son of Meuakos.

The year 517.


See also


Sources

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